Chettinad - A hidden Gem

Traveling to Chettinad 

Chettinad means Land of the Chettiars and this region consisting a few districts is located in Tamil Nadu, India. It was historically the homeland of the Chettiar community, a prosperous merchant and banking class, whose legacy is reflected in the grandeur of the region.

The origin of Chettinad was in the 13th century when the Nattukottai Chettiars migrated to Karaikudi from the area of Cauvery Poompattinam after a massive flood destroyed their houses and business. This new settlement eventually became the Chettinad region of 96 villages in 1947 and over a 600-1500 square mile area, out of which around 76 villages still exist today. 

Today, the Chettinad region is well known for its 19th-century mansions, whose wide courtyards and spacious rooms are embellished with marble and teak. Some of these have now been converted to Heritage vilas and hotels. 

Chidambara Vila

We were looking to stay for a few days at one of these places but most of them were booked out. We finally managed to get accommodation at Chidambara Vilas which is a 110 year old heritage home, now converted into a hotel. The plan was to stay for 2 nights and 3 days and then travel to Madurai before returning to Bangalore.  

Chidambara vila was built between 1897 to 1904 on a one acre plot which was gifted by the Maharaja of Pudukottai to Krishnappa Chettiar, a powerful and influential family known for their financial prowess and traditional Chettinad heritage. The villa has been leased to the Sangam group to manage the property which restored it over 3 years to ensure that the authentic heritage of the house is preserved.

The Chettiar Community

The Chettiars were traders and financiers across Southeast Asia, particularly during the second half of 19th and early 20th century when they were at the peak of their economic power. They were the major banking Hindu community of South India.

For centuries, the Chettiars were traders in salt and semi-precious stones. They always led urban lives and had little interest in cultivation. It was the British who first asked the Chettiars to finance rice cultivation in Burma. Even though they started as the agents of British banks in Burma, the Chettiars swiftly graduated to being money-lenders. The community had trade contacts with Vietnam, SriLanka, Malaysia, Cambodia, Laos and Indonesia.  

Chettiar Mansions 

Mansion Interiors

The Chettiars sent back the money earned abroad to save. At home, they mainly engaged in banking and later ventured into agriculture, industry and other businesses. Settling down in the Chettinad region, they built large mansions from their riches. These mansions have an unqiue architecture imbibing influences from all over the world along with combining Tamil traditions. The community is organized around 9 clan temples. Each member of the Chettiar community belongs to a clan and each clan has its own temple.

The mansions are all built in a South-North/East-West grid pattern with Construction materials, decorative items, and furnishings mostly imported from East Asian countries and Europe. The marble was brought from Italy, chandeliers and teak from Burma, crockery from Indonesia, crystals from Europe and wall-to-wall mirrors from Belgium. Many of these mansions were built using a type of limestone known as karai. In fact, this is why this area is called Karaikudi. The mansion walls were polished with a paste made out of egg whites and palm sugar to give them a smooth texture and for their cooling qualities. These walls can be cleaned and are strong enough to last centuries.

Vila Tour

One of the perks of staying at the hotel was an hour long free tour of the Vila which was conducted by the Manager. We were taken through the architecture of the house, building design and materials used. It was for us one of the highlights of the trip. 

Abandoned Villas

We also did a village walk in Ramachandrapuram. All around the village, there were abandoned villas which were built from early British rule to the 1940s. Walking around these abandoned houses and looking at their facades was an amazing experience. The village had houses, a school where Mahatma Gandhi had once visited, a temple and a tank. 

The village tank was in the outskirts of the village. Rain water from each house is taken by underground drains which collectively terminate in the tanks. When the tank overflows, the excess water runs into the adjoining tanks through provisions in the previous tank 

Facade

Facade Stucco Work

The mansion’s facade is embellished with stucco figurines, murals, ornamental balustrades, cornices and domed towers. In the centre are tall stucco figurines of Gajalakshmi (the goddess of wealth) depicted standing on a lotus, flanked by elephants pouring water from pots held in their trunks, and women chamara -bearers. Above the Gajalakshmi statue are flying angels with garlands in their hands. Gajalakshmi symbolizes protection and prosperity and is the leitmotif of the facades of all the mansions. 

A Chettinad house extends from one end of the lane to the next and the doors are in perfect alignment. If the doors are open, standing on the main door of the house, one can see the subsequent doors all the way to the parallel lane.

The entire building was built on an elevated plinth which keeps rains and floods away. This practice came from their fear of water as their earlier livelihood was washed away by floods from the sea. 

The building is divided into portions called ‘Kattu’ and each house has a Mugappu, Valavu, Irandankattu, Moonankattu & thottam

Reception Area  - Mugappu 

Mugappu with Main Door at the back

This is the reception area at the entrance of the house. The outside verandah called Thinnai is a raised platform for guests with two rooms on either ends for conducting business. Large Wooden pillars support these platforms. A key element of the reception is the Kallupetti which is the accountant’s desk. 

The courtyard showcases Belgium glass decorations, Italian tiles, Victorian furniture and chandeliers. This area was used to conduct business and entertain visitors, while entry to the rest of the house was restricted to family.

The main door which leads to the living area of the house is made of Burma teak and intricately carved with ornate wood work and figures of Gods and Goddesses. Delicate floral filigrees adorn the high door frame. 

Living Area - Valavu 

This is the living area of the house with an interior courtyard which is used for living for during ceremonies. Raised platforms form the corridor around the courtyard which have several living halls and double storerooms that are allocated to each married son to store their personal belongings. These are generally on the ground floor.  

Kolam in the Valavu Area

Living rooms and bedrooms are mostly on the first floor. Window niches and arches above are decorated with stucco work or paintings. Murals can be seen on the top of the doors.

The main Valavu which also has the Pooja Room is still used for family functions and festivals. In the courtyard, there were two large Kolams that were made every day by a lady early in the morning after washing away the previous days Kolam. It is a ceremony worth watching.

All the floors are laid with Italian marble Black and White, Granite and  Athangudi tiles. Japanese and Spanish tiles are used for side walls. The courtyard is designed for collecting and harvesting rain water. 

Dining and Kitchen

The Irandankattu is used for dining with storerooms for storing crockery and cookware. The last courtyard at the rear end of Chettinad Home is the Kitchen area or the Moomankattu. This served as the women’s domain where the women of the community reared children, engaged in cooking and in preserving foods. 

The Thottam is the Garden with stables and cowsheds.

Roof and Pillars

Pillars

Chettinad roofs are uniquely designed for air cooling and collecting rainwater. The repetition of rectangular plots, the organization of the houses in successive courtyards and the hierarchy of the pavilions with sloping and terrace roofs has created a specific roofscape, unique to Chettinad 

The pillars in the houses are made of Wood, stone and Granite. Wooden columns are mainly used for inside areas and stone pillars for the courtyards (main or kitchen). In a later period, granite pillars were used in the outdoor thinnai.

Managing the Business

We got some interesting insights from our hosts about the way the business was managed. For example in the reception area, one side of the Thinnai was used for disbursing loans and the other for collecting payments. Each payment was separated into the Principal and Interest and stored in separate rooms for easy book keeping. The norm was that any additional investment or expenses of the house can be taken only from the Interest and the Principal cannot be touched. Touche!   

Each son was given one profession to handle and these would be rotated on a yearly basis to build trust amongst them. For example one son would be given the money lending business while the other would take care of farming. After a year the roles will be rotated. Also, each son would have to get experience in another Chettiar family before being allowed to independently manage the business. This is to ensure that the father is not soft on them!

The lending interest rates would be set by one of the Chettiar families in Chennai and communicated daily. Every Chettiar family then had to offer the same interest for the day so that there is no undercutting. 

Chettinad Meals

No trip to Chettinad is complete without savoring the unique Chettinad meal. Chidambara Vilas had a special thali which was supervised by a lady whose family used to cook for the same Chettiar household and what followed was a delightful feast. 

Kavuni Arisi (Black Rice) Payasam was the first sweet dish to taste before diving into the rest of the food. 

There were soups like Murunga keerai (a flavourful and healthy soup made with drumstick leaves) and Karuveppilai Kozhi Rasam (a thin peppery chicken bone soup). 

Malli Saadam or Jasmine Rice was provided along with Pulao. This was accompanied by vegetables -  Vatha Kuzhambu (Dried vegetable Gravy),  Vazhaithandu Kootukari (Banana Stem cooked in Toor dal and tempered with coconut and tadka), Beetroot Potato Podimass (stir-fry dish made with beetroot and potato), Kovakkai Masala ( ivy gourd also known as tindora or dondakaya cooked in a flavorful masala gravy), Vendakkai Milagai Mandi - (Lady's finger green chili subji) and Senai Varuval (Elephant Yam fried dish). 

Paruppu Nei (Ghee Dal), Suraikkai Sambar (Bottle gourd sambar) and Paruppu Rasam (Ghee Rasam) accompanied the vegetables. Other side dishes included Green Peas Vadai (Vadas made of green peas), Maangai Pachadi (Raw Mango chutney) and Nilakkadalai Thuvayal (Peanut chutney)

Non Veg items that were included were Kozhi Varutha Curry (Roasted Chicken), Meen Varuval (Roasted Fish), Meen Kuzhambu (Fish Gravy), and Muttai Poriyal (Egg Stir Fry)

Finally, there was the Yoghurt and Aval Payasam (Flattened Rice Payasam) to finish off the meal.

Places to See 

Chidambara villas is located in a village called Ramachandrapuram, a little away from the main hubs of Kanadukathan, Athangudi and Karaikudi all towards the south where most of the heritage buildings and the antique market are located. Athangudi is the location for the spectacular Athangudi Palace and Athangudi tiles which are made in the village. Karaikudi has the Antiques market, one of the finest antique markets in the country with exotic authentic antiques available at down to earth prices. 

Over the course of the next 2 days, we went around the Chettinad area. To the south in Kanadukathan, we toured the VVR Heritage house which is well preserved. The Athangudi Palace in Periyaveedu is well maintained and is a must see. Finally we went to the Karaikkudi Antiques Market and bought a spectacular wooden Window framed painting of Lord Krishna which we proudly installed at our home. Very soon, our tour of Chettinad was over and we left for Madurai to see the Meenakshi temple and thereafter back to Bangalore.

Johor - Gateway to Singapore

Johor Bahru - The Capital

The road trip from Melaka to Johor took 5 1/2 hours. It was the Chinese new year holiday seasons and schools were closed, so there were a lot of holiday crowd travelling back to Johor and Singapore. The roads were busy. The journey was pleasant and the bus very comfortable. Outside, I could see Palm tree plantations as well as forested areas. 

As we entered Johor Bahru (JB), what struck me was that it looked like suburban US with a spread out city and big houses on large tracts of lands. The roads are a vast network and well maintained.. The bus station was called Larkin Sentral and in the outskirts of the city. As I went from Larkin to the city, I could see tall buildings in the downtown area. I was staying in a residential area in a guest house called A Borneo home stay which was run by a nice young Chinese couple. 

JB  is the financial and logistics center of southern Peninsular Malaysia. It has the fastest urbanization growth in Malaysia. the world's busiest international border crossing (to Singapore) and the 15th-busiest port in the world. In 2024, Mercer has ranked JB as a global city with the third highest living quality in Southeast Asia after Singapore and Kuala Lumpur.

Chinese Communities and Development of Johor

In the mid 19th century, when Johor was under the administration of Temenggong Ibrahim, the Chinese planters had obtained "surat sungai", a permit from the ruler for the cultivation of gambier and pepper plantations in the vicinity of a river. The permit holders were the kangchus (In the Teochew dialect, "kang" means "river") or river masters and hence the Kangchu System was created.

Since the implementation of the Kangchu System, the Chinese had set up more than 100 kangs in Johor, thus turning Johor into a developed state within a short period of time.

In the early years, all business transactions in the Chinese community were conducted in dialects, resulting in each dialect group monopolizing a particular trade. 

Under the leadership of Ngee Heng Kongsi and later, the Johor Chinese Association, the five major dialect groups, namely Teochew, Hokkien, Hakka, Cantonese and Hainanese were united in dealing with social affairs, thus contributing to the stability of the Chinese community in Johor Bahru. This became a tradition of Johor Bahru Chinese community.

In 1914, when Johor became part of the Unfederated Malay States under the British colonial authority, the Kangchu System was abolished and the Ngee Heng Kongsi disbanded. 

Notable Sights

Sultan Abu Bakar Mosque 

Sultan Abu Bakar Mosque

I walked from my Guesthouse to the Sultan Abu Bakar Mosque towards the ocean noting the restaurants nearby my place later for dinner. The Mosque has an unique blend of Western Neo-Classical, Victorian, and Moorish Islamic design. This mosque was built during the reign of Sultan Abu Bakar. The Johor Sultanate had been part of the Malaccan Sultanate before Malacca fell to the Portuguese in 1511. 

From the Mosque, I walked alongside the Zoo and Gardens to Jalan Trus which is the old town with the City Hall and temples of all communities including an Old Chinese Temple, Masjid India, Goddess Rajamariamman temple, Church of the Immaculate Conception and a Sikh Gurudwara. All of these are walking distance from each other.

Old Chinese Temple

Gurudwara

Rajamariamman Temple

Old Chinese Temple

One of Johor Bahru's ancient temples, believed commissioned by Ngee Heng kongsi leader, Tan Hiok Nee. A well-preserved Chinese calligraphy plaque indicates it was built in 1870.  

This temple is one of the oldest structures in the city and become the symbol of unity among the seven Chinese dialect groups namely Teochews, Hoklo (Hokkiens), Cantonese, Hakka, Foochowese, Henghua and Hainanese peoples.

Arulmigu Rajamariamman Devasthanam

Founded in 1911 by Kootha Perumal Vandayar and built on land donated by Sultan Sir Ibrahim. The 75ft 5-tiered Rajagopuram has 125 figurines & 25 murals, topped by 5 gold-plated kolasam

Gurdwara Sahib

The Sikh community's house of worship at Jalan Trus, built in 1921 on land awarded by Sultan Sir Ibrahim for the community's assistance during a fire. 

Chinese Heritage Museum 

Glass Temple Statue

This Museum is great to understand the the settlement and history of Johor’s Chinese community. Collections include musical instruments, old coins, porcelain, photos, documents, and other artifacts. 

The old city area has several murals, shops, restaurants and also a night market amongst high rise apartments and hotels and one can spend an evening walking around the area.

A little far off is a hindu temple made of glass (Arulmigu Sri Rajakaliamman Glass Temple) which I found quite quaint. This temple is embellished by a mosaic of 300,000 pieces of red, blue, yellow, green, purple and white glass. There are marble statues of figures like Shri Ramakrishna, Mother Teresa, Shirdi Sai Baba among many others. 

After Johor, I took a bus straight to Kuala Lumpur International airport and it was time for me to return back to Bangalore. I had covered most of the Malay Peninsula except the East Coast where it was Monsoons and I was looking forward to explore that in my next trip. 

Melaka - Land of Spices and Trade

I reached Melaka (also called Malacca) after a long 7 hour bus journey from Penang to the South of the Malay Peninsula. I took the ferry from George Town into Penang Sentral from where I caught the bus. Melaka City is another world heritage town and I took a hotel which was a few minutes walk to the historic town area where most of the attractions were. 

History

River Front

Melaka is the location of one of the earliest Malay sultanates, the Malacca Sultanate. The head of state is now a Governor, rather than a sultan as the local monarchy was abolished when the Portuguese conquered it in 1511. Strategically located, Malacca was once a well-known international trade center in the East. Traders from Arabia, China and India traded at the port of Malacca and a great diversity of ethnicities now live here reflecting its history. Significant ethnic groups living in the State of Malacca in the present day are the Malays, Chinese, Indians, Baba Nyonya, Kristang, Chitty, Temuan and Eurasians.

Christ Church 

After the Portuguese, the Dutch and the British ruled here. The Dutch ruled Malacca from 1641 and was ceded to the British in the Anglo-Dutch Treaty of 1824. From 1824 to 1942, Malacca was under the rule of the British, first by the East India Company and then as a crown colony.

The Melaka city economy is largely based on tourism and has a superbly maintained historic central area. This area includes St Paul's Hill with the ruins of the Portuguese fortress and the Dutch Square on the right (eastern) bank of the river, and the old Chinatown on the left (western) bank. Surrounding this area are all the major hotels and malls making it very convenient for tourists to stay and explore the area. 

Chinese New Year

Local Art

It was the Chinese New Year when I was in Melaka and the celebrations could be seen across the Chinatown area. Crackers were bursting all around and the temples were full. 2025 marks the Year of the Snake in the Chinese lunar calendar. Hordes of tourists from China had come (It's visa free for them similar to Indians) and it was also a public holiday in Malaysia, so the local population including Chinese, Malays and Indians had come to Melaka to celebrate. It was a festive atmosphere across the city and restaurants and malls were full with families eating out and celebrating.

Apart from the food, people were shopping for goodies made by the local Chinese which are Malacca specialties. I also bought quite a bit of them to take back home.  These included baked biscuits, cookies, tarts, condiments etc. I also picked up a print of one of the local artists who had a great collection of his paintings and a few other artists in his studio.

There were shops selling various antiques, tea sets and some excellent Chinese tea. I bought a portable Chinese Tea set and some high graded tea which isn't available back home. The art of tea making is something that I learnt in Vietnam from one of the antique dealers there who had invited me to a tea drinking ceremony. Here's a short video for those who are interested in it.

 How to drink Chinese Tea

Tourist Sites

Jonker Walk

The Jonker Walk located along Jonker Street is the Chinatown area and is superbly well preserved. It is  filled with historical houses dating back to the 17th century, many of which are shops selling antiques, textiles, foods, handicrafts and souvenirs. I spent most the days walking around these streets. 

Chen Hoon Temple 

Jonker Walk

The Cheng Hoon Teng Temple is a Chinese temple practicing the three Doctrinal Systems of Buddhism, Confucianism and Taoism. It is the oldest functioning temple in the country. The temple consists of a complex of several prayer halls with a large main prayer hall dedicated to the goddess of mercy, Guan Yin. Other prayer halls are dedicated to the Chinese deities of wealth, longevity and propagation and one dedicated to ancestral tablets.

Chen Hoon Temple

The temple was full of devotees who had come to celebrate Chinese New year and of course for me, a photographer's delight. The prayers, incense and ceremonies reminded me of a Hindu festival without the cacophony and noise. The Chinese also burn paper in a traditional practice called "burning joss paper," where people offer paper items like money, clothes, or even houses as symbolic gifts to their ancestors or deities, believing the items will be accessible to them in the afterlife when the paper is burned.

The Malacca Sultanate Palace Museum

The Malacca Sultanate Palace Museum is a replica of a classic Malacca Sultanate Palace, was built to represent the Malay culture and Malaccan history during the sultanate era. The building was constructed without using any nails. This museum explores the trade and ethnicities of the area and is pretty well curated.

Dutch Square

Dutch Square

The Dutch Square is an area surrounded by Dutch buildings such as the Stadthuys, Christ Church and a Fountain.  The Portuguese traces are mostly on the Fortress and St. Peter's Church at the top of an elevated hillock. I took a walk to the Fortress built in around 1512 and from here climbed the stairs to St. Paul’s Hill and Church. I then walked around the ruins to soak up the panoramic views of the city and the sunset in the evening.

The Kopitiam and restaurants around the city serve mixed cultural influences of Malay and Baba Nyonya as well as various regional Chinese cuisines such as Teochew and European cuisines.

Next Destination

After a few days, I decided to go further south and check out Johor. This was earlier a Sultanate and the capital Johor Bahur which is a stones throw away from Singapore and the second largest city after KL. 

George Town - World Heritage Site

Arriving in George Town

I took a Komuter Uttara train from Taiping and arrived at Butterworth station near Penang Sentral station. From here there are regular ferries to Penang Island and within a few minutes was in George Town, the capital of Penang state and a world heritage town. Established by Francis Light in 1786, George Town was the first British settlement in Southeast Asia, and its proximity to maritime routes along the Strait of Malacca attracted an influx of immigrants from various parts of Asia.

Economy

Georgetown view from Ferry

Following the opening of the Suez Canal in 1869 and a tin mining boom in the Malay Peninsula, the Port of Penang became a leading exporter of tin. By the end of the 19th century, George Town emerged as the foremost financial Centre of British Malaya, as mercantile firms and international banks were established. 

Today it still occupies a major role in the Malaysian economy. As I crossed in the ferry, I could see large electric lines form the mainland across the road to the Island. These carried electricity and internet to George Town which, anchored by hundreds of multinational companies in the technological sector has made George Town the top exporter in the country.

Heritage City Status

Post independence, George Town's free port status was rescinded in 1969 by the Malaysian federal government sparking massive unemployment, brain drain and urban decay within the city. In 1974, a Free Industrial Zone was developed outside the city which resulted in reducing urban population as residents moved towards newer suburban townships  and hundreds of shophouses and whole streets were destroyed which exacerbated the hollowing out of George Town.  

Further in 2001, the Rent Control Act was repealed, worsening the depopulation of the city's historical core and leaving colonial-era buildings in disrepair. In response, George Town's civil societies gathered public support for the conservation of historic buildings, and to restore the city to its former glory. Following subsequent heritage conservation efforts, a portion of the city center was designated a UNESCO World Heritage Site in 2008. 

China Town Area

The state government also took an inclusive approach to heritage conservation and sustainable urban development, while pursuing economic diversification at the same time.

However, as I walked around I did notice that the buildings are worn out and could do with more renovation and coatings of paint especially the China town area. Due to the sea and heavy tropical rains, the buildings deteriorate faster and therefore need more maintenance. The British Colonial buildings are well maintained though. Later as I compared it to Melaka which is much better managed, I felt more can be done by the Government to preserve this heritage town.  

The City

Little India

George Town has a mix of many cultures including Peranakan, Chinese, Indian, Malay and Eurasians and this has made it into a melting pot both culturally and in the gastronomic scene. Chinese and Indian temples jostle with Mosques and some of the best food can be found here, both street food and Michelin star restaurants. Predominantly it is a Chinese city with the Chinese forming more than half of the population. 

The entire Town is built in a grid like formation with specific areas for different communities like China Town, Little India and the Administrative area. I stayed in a hotel called LiLi Stay Lebuh Melayu on Melayu road in the Heritage area and a short walk to the China Town area.

Street Art

Street Art

Penang is famous for its street arts and wall murals. Many of them are iconic and painted by Ernest Zacharevic, who is a local based artist. His art often features children in playful, everyday scenes and it blends with the surroundings, sometimes incorporating real objects like a bicycle or a motorbike

Food and Culture

Must eat foods in George Town includes char kway teow, asam laksa and nasi kandar. There are many street food and fine dining restaurants. The 2025 edition of the Michelin Guide features 63 eateries throughout the city. 

Clans and Secret Societies

Penang’s early Chinese immigrants found strength by forming clan associations with members of extended family sharing a common surname. “Kongsi” or clan houses were established as a place to honor ancestral spirits, provided welfare and education for members as well as promoting and strengthening business interests. 

Certain Kongsi welded considerable influence in Penang’s early history, often controlling somewhat shady businesses, essentially the Triads of the day. Hokkien dominated Ghee Hin (Kian Tek) and Hakka dominated Hai San (Tua Pek Kong) were two prominent societies. 

Chinese secret societies have in common the swearing of an oath to join, strict rules, a family relationship among members, the duty of mutual help, a hierarchy of functions, and hereditary membership within families.

Kongsi Building of Lee

Over time, a stronger colonial government and police force gradually disarmed the kongsis. In a symbolic move, the British renamed Larut town Taiping, which in Mandarin means everlasting peace. This peace transformed the former secret societies into more than 10,000 local clan associations today that focus on social activities, community welfare and cultural traditions. These are largely grouped around different Chinese dialects, namely Cantonese, Hokkien, Teochew, Hainan, Hakka, Kwangsi and Sanjiang.

Kongsis now face a modern-day threat: how to stay relevant and draw the next generation of volunteers to keep their traditions alive. The movement of youth to larger cities and overseas is one reason why clan associations in smaller towns are struggling with youth participation. Also, before Malaysia gained independence in 1957, clan associations played larger roles in the community by acting as job recruitment centers, for example, or operating Chinese vernacular schools. Such roles have now been largely taken over by the federal government. As a result, these associations had to shift focus, with some pivoting to business, politics and even sports.

Notable Sights

The Goddess of Mercy Temple 

Goddess of Mercy Temple

This is a Mahayana Buddhist temple and was built in 1728, making it the oldest Buddhist temple in the state. The temple is dedicated to the Buddhist Bodhisattva of Mercy, Guan Yin.  The Goddess Guanyin is regarded as a manifestation of the Bodhisattva Avalokitesvara and is associated strongly with fertility rites. She is also the goddess to whom people pray for mercy in times of distress. 

This temple also served as the mediator looking after the spiritual and secular needs of the rival Cantonese and Hokkien communities. The temple follows the Hokkien architecture style with its curving roof ridges topped with prancing dragons.

In 1867, the Cantonese-dominated Hai San secret society fought against its Hokkien rival, the Ghee Hin secret society. This sparked the ten-day Penang Riots, and together with the Larut Wars in the neighbouring Sultanate of Perak, it highlighted the temple's failure in its role to mediate between the Hokkiens and the Cantonese. The Penang Chinese Town Hall was then established by Penang's Chinese merchants in 1881 to take over the economic and social functions of the Kong Hock Keong, as well as to settle disputes between the Hokkiens and the Cantonese. A video walkthrough of the temple can be seen here Goddess of Mercy Temple

Tua Pek Kong Temple

Cleaning Tua Pek Kong 

This is the second oldest Chinese temple in George Town, established in 1810 and has been beautifully restored. Tua Pek Kong is a Taoist deity in Peranakan folk religion practiced by ethnic Chinese in Malaysia, Singapore, and parts of Indonesia and is referred as the "God of Prosperity". 

Adjacent to it are three Cantonese style Kongsi (Chinese companies) temples. The unusual and prominent gables represent the element of fire and fish roof adornments is a symbol of abundance favored by the Cantonese rather than the more commonly sighted dragons. In the middle is the War Emperor's temple, Guan Gong (also called Kwan Kong).

Yap Kongsi Clan Temple

Elaborate pillar carving

Built by the Yap clan, one of Penang's oldest and most prominent Hokkien clans in the late 19th century, this tiny but beautiful temple is dedicated to the Chinese god of prosperity. It was formerly the base of the Hai San secret society run by the Straits Chinese. The temple has elaborate carvings, intricate ceramic tile work, and vibrant roof decorations, blending elements of Art Deco with the distinct Straits Chinese style. Blue dragons, a green roof, and walls decorated with pearls can be seen. Three porcelain figures are present at the top the roof, symbolizing luck, wealth, and health—a motif replicated in apartments and eateries throughout the city.

Clan Houses - The Khoo Kongsi

Prayer Building of Khoo Kongsi 

The Hokkien Kongsi in Penang, Malaysia, are made up of several clans, including the Khoo, Cheah, Yeoh, Lim, and Tan Kongsi. 

The Khoo Kongsi (meant for those who had Khoo as their Surname) is the jewel in the crown of Penang’s clan houses and has an elaborate and highly ornamented architecture. It is the most opulent and most ostentatious clan temple building in Penang, and possibly anywhere outside mainland China.

The temple complex has a prayer pavilion,  a traditional theatre and the late 19th century rowhouses for clan members spread around a granite-paved square. The interiors as well as exterior of the prayer building is exquisite and its worth spending some time going through the detailed carvings and paintings. There is an attached museum with details of the Khoo Kongsi origins and history and an art gallery also. All in all I spent a few hours going through the details.  A detailed video can be seen here for those who are interested Khoo Kongsi Walk Through

Other than the Khoo Kongsi, there are multiple Clan temples and Guild Halls across China Town.

 Masjid Kapitan Keling

Masjid Kapitan Keling

This is a Mosque named after an Indian Moslem merchant, the "Kapitan Kling" (headman). It has a single minaret built in Indian-Muslim style around 1800. "Keling" is a Malay term for people of Indian origin. The "Kapitan" was a representative of the Indian community, like the "Kapitan Cina" for the Chinese community. 

Interestingly, I found that Keling is derived from Kalinga, the ancient Kingdom from Odisha and is used to denote Indian origin people across South East Asia. Prior to the introduction of the English word "India", Keling and Jambu Dwipa were used to refer to the country in the Malay and Indonesian. Originally a neutral term, since the mid-20th century it has been considered derogatory and an ethnic slur.

Esplanade and Clock Tower 

Clock Tower

The evenings are a good time to walk along the seaside promenade and the Esplanade where Captain Francis Light, the founder of George Town, first landed on 17 July 1786.  Nearby is the City Hall, Fort Cornwallis and the Clock Tower. I spent a pleasant evening taking on the sights. I also visited the Penang State Art Gallery where there are some nice paintings of Malaysian and Foreign artists. The gallery manager not used to too many visitors was very happy to see me and talked about all the places I should visit in Penang Island.  

Built in 1897, The Victoria Memorial Clock Tower was erected in commemoration of Queen Victoria's Diamond Jubilee by the rich Chinese towkay, Cheah Chin Gok. It is 60 feet tall, one foot for every year of her reign. 

A few days in Georgetown and it was time for me to head out again. This time it would be a long journey south to the straits of Malacca and the state of Johor bordering Singapore.  

 

  

Ipoh and Taiping - Chinese Tin Mining Towns

While I'm a city guy, its the smaller towns that brings out the spirit and essence of any country and I love visiting them when I'm travelling. Whether it is Chiang Rai in Thailand, Malang in Indonesia, Thakek in Laos or Kampot and Kep in Cambodia. In Malaysia, it is Ipoh and Taiping that brought out an unique flavor of the Chinese community in Malaysia.

Ipoh

Ipoh is a fascinating erstwhile Chinese Tin Mining city with colonial-era architecture and crumbling Chinese mansions and a well maintained old town. It has managed to retain its character as the old buildings have not been taken down and reminded me of walking through Kolkata (though of course with zero honking, well marked lanes, no pollution and 1/10th the population density).  

Street art and Murals can be seen in various areas and the riverside is a nice and pleasant walk. The old town has many trendy cafes and restaurants sharing space with many Chinese bakeries and traditional food shops that are part of the city’s rich culinary heritage. Freshly baked Ipoh-style Chinese pastries, breads, snacks and other traditional delicacies can be bought in these places. 

Many of the street art murals are a creation of Ernest Zacharevic, a Lithuanian artist based out of Penang and considered as the Banksy of Malaysia. His signature street installations combine real objects with painted figures. 

Salted Egg Meat Floss Biscuit

Must try Chinese pastries are the Kaya puffs which are a sweet flaky local pastry filled with creamy rich kaya coconut jam baked to perfection. There are two types of coconut jam, the Pandan Kaya which is green in colour because of the pandan extract used, and the Hainanese Kaya which is brownish in colour because of the palm sugar caramelised in the jam. I packed up 10 of these for the next few days from YG Homemade biscuits .The other thing to try is meat floss with salted egg and lotus paste biscuit. It's a biscuit that combines sweet pandan lotus paste with savory meat floss and salted egg yolk. 

Bean Sprouts Chicken

Food to try is the Bean Sprouts Chicken, Ipoh's most well known dish. It consists of poached or steamed chicken accompanied with a plate of blanched locally grown bean sprouts in a simple dressing of soy sauce and sesame oil. The crunchy and stout texture of Ipoh-grown bean sprouts is attributed to the mineral-rich properties of local water supplies. The dish is usually served with hor fun noodles in a chicken broth, or plain rice.

Ipoh was the place where I also got to know of the Perenakan culture (see culture section in my blog) and Kopitams. A kopitiam (The word kopi is an Indonesian and Malay term for coffee and tiam is the Hokkien/Hakka term for shop) is a type of coffee shop mostly found in parts of South east Asia traditionally operated by the Chinese communities of these countries. Traditional kopitiam menus typically feature simple offerings: a variety of foods based on egg, toast, kaya, plus coffee, tea, Horlicks and Milo while modern kopitiams typically feature multiple food stalls that offer a wider range of foods. White coffee is popular in Ipoh and originated there. It is a light roasted coffee brewed with sweetened condensed milk. 

Taiping

Taiping Lake Gardens

Taiping is another erstwhile tin mining town about 50 Kms North West of Ipoh and South East of Georgetown. Located at the foothills west of the Bintang Mountains, it receives a lot of rainfall and is the wettest town in peninsular Malaysia.  This rainfall has led to fertile rain trees in the Taiping Lake Gardens, which is the main attraction of the town.

Taiping developed quickly in the 19th century when tin was discovered. The mines attracted large numbers of Chinese settlers. There were numerous feuds between two groups of Chinese immigrants,  Hakka and Cantonese and their secret societies and finally in the early 1870s, the British intervened and assumed control of the town. To symbolize the peace between these two groups, the town was renamed Taiping which in Hakka means eternal peace. 

Rain Trees

Indeed, it is now a very peaceful town. The Taiping lake gardens is a wonderful place to have a walk in the mornings and evenings. Around 160 acres, it is a public park built on an abandoned tin mine with scenic lakes and parks and Angsana and Rain trees.

Interestingly, this is what I found out about rain trees. The leaflets are light-sensitive and fold together on rainy or cloudy days allowing rain to fall through the canopy to the ground below. Thus, the grass is often much greener under a rain tree than the surrounding grass.  Being light-sensitive, the leaflets also fold together from dusk to dawn.

Today, Taiping attracts middle class tourists, mainly from China. There are very few western tourists and there are no backpackers who skip it for George Town. Accommodations mainly cater for middle class families.

Museum

I went for both Morning and Evening walks along the Lake Gardens. The second day, I also went to see the Perak Taiping Museum which showcases the culture and natural history of Malaysia. The exhibits were impeccably displayed and the 1st floor which had a beautiful wooden floor had an impressive display of the culture and artefacts of Orang Asli, the indigenous tribes of Malaysia. The ground floor had a great collection of the birds and animals of Malaysia.  

Indian Grave in the War Cemetery

It poured heavily in the afternoon and I took a cab to the hotel when the rain reduced. To my surprise there was absolutely no flooding in the city or traffic jams, two perennial problems back in Bengaluru where any rain of this volume would put natural life out of gear.

The next day after my morning walk, I visited the war cemetery which is maintained by the Commonwealth Grave Commission. In one side It had names of Indians and on the other, names of Britishers who lost their lives against the Japanese during WWII retreat of the British as the Japanese advanced. Most Indians are of course not aware that these graves exist. History is forgotten quickly as we go on the business of living.